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Sunday, October 25, 2026

Jeremiah 9:23-24 - Glorying in the Knowledge of Jehovah

"Thus says Jehovah: Let not the wise boast in wisdom, nor the strong boast in strength, nor the wealthy boast in riches. Instead, let the one who boasts boast in this: that he understands and knows Me, that I am Jehovah, who exercises loving-kindness, justice, and righteousness throughout the earth, and in these things I delight." --  Jeremiah 9:23-24

Human beings have always admired intelligence, influence, and prosperity. These qualities are often regarded as the highest achievements of life and are commonly treated as evidence of success. Yet the wisdom, power, and wealth most eagerly pursued by the world are not necessarily the things God values most.

The wisdom that originates with God is different from the wisdom celebrated by society. The strength that comes from faith bears little resemblance to worldly power. Likewise, the riches that endure forever are not measured by earthly possessions or financial abundance. Because many fail to recognize the value of these higher blessings, they devote their lives to pursuits that can never fully satisfy the deepest needs of the heart.

Reverence for Jehovah is the foundation of true wisdom. (Psalm 110:1) Dependence upon His strength is the source of genuine power. (Isaiah 40:29) A willing surrender of one's life to His service is the beginning of lasting riches. These are treasures that cannot be diminished by time, taken away by circumstances, or destroyed by death.

By contrast, wisdom that is detached from God often produces self-confidence rather than humility. Influence exercised apart from righteousness frequently gives rise to pride and self-interest. Wealth, when regarded as a personal possession rather than a divine trust, can harden the heart and weaken the capacity for compassion.

Many who attain success according to worldly standards naturally conclude that they have chosen the right path. Yet they often fail to see how temporary their accomplishments really are. They do not recognize the disappointments hidden beneath worldly rewards, nor do they understand how much greater the heavenly inheritance is than anything earthly ambition can secure.

For those who have never tasted the blessings of divine grace, these earthly attainments seem all-important. For the servant of God, however, they carry a different meaning. Knowledge, influence, resources, and opportunities are not viewed as personal achievements but as responsibilities entrusted by Jehovah. Whatever a believer possesses is to be managed in harmony with God's will and for His glory.

Education and learning have their place, but they must remain subject to divine truth. No human philosophy, intellectual tradition, or popular theory is entitled to authority above God's Word. When human reasoning conflicts with divine revelation, the believer recognizes Scripture as the final and trustworthy standard.

The wisdom of this world often presents itself with confidence and prestige, yet God declares it to be foolish when it opposes His truth. History repeatedly demonstrates that human systems, however impressive they may appear, eventually collapse under the weight of their own limitations. Human power likewise proves temporary, and material wealth ultimately fails to provide the security people expect from it.

How tragic it is, then, when those who have come to know God begin to focus their attention primarily on earthly pursuits. To exchange eternal realities for temporary advantages is a poor bargain indeed. The Christian's confidence should never rest in personal accomplishments, possessions, or status. If there is anything in which to rejoice, it is the privilege of knowing Jehovah.

This is precisely what the prophet emphasized. The highest honor available to any human being is not to be known as wise, influential, or wealthy, but to understand and know God. Jesus expressed the same truth when He declared, "This is everlasting life, that they may know You, the only true God, and Jesus Christ whom You have sent."

Such knowledge is far more than intellectual awareness. It involves a living relationship. One may study facts about God without truly knowing Him. Genuine knowledge of Jehovah develops through faith, obedience, prayer, meditation on His Word, and daily fellowship with Him.

As believers grow in this relationship, they become increasingly familiar with God's character. They learn to recognize His dealings in their lives, trust His wisdom in difficult circumstances, and appreciate the consistency of His righteous principles. What once seemed mysterious gradually becomes clearer because they are learning not merely about God's works but about God Himself.

Through this fellowship they gain a deeper appreciation for His justice, His mercy, and His unfailing love. They begin to see how all His purposes are directed toward the ultimate triumph of righteousness. The more clearly these aspects of His character are understood, the more compelling becomes the reason to glory in Him alone.

Indeed, there is no greater privilege than to be able to say that Jehovah is one's Friend, Guide, Helper, and Father. Such a relationship surpasses every earthly distinction and provides a source of joy that no worldly achievement can equal.

The Scriptures consistently teach that genuine fellowship with God cannot coexist with pride. Divine favor flows toward those who recognize their dependence upon Him, while self-exaltation erects a barrier between the heart and the blessings God desires to give. For that reason, believers are repeatedly urged to humble themselves before God and to wait patiently for the honor that He alone can bestow in His appointed time.

This principle has always been difficult for fallen humanity to accept. People naturally prefer recognition to obscurity, advancement to self-denial, and personal achievement to humble dependence. The rich often trust in their resources, the influential in their position, and the educated in their understanding. Yet all such sources of confidence can become hindrances when they draw the heart away from simple trust in God.

The religious leaders of Jesus' day provide a striking example. Many of them possessed extensive knowledge of the Scriptures, yet their attachment to honor and reputation prevented them from embracing the very One to whom the Scriptures pointed. Their learning became a source of pride rather than a pathway to humility. Likewise, the intellectuals of the ancient world prided themselves on philosophy and reason, while political powers gloried in military strength and national prestige. In each case, confidence in human attainments often obscured the need for divine wisdom.

The challenge remains much the same today. Some place their confidence in academic achievement, others in professional success, financial security, social influence, or religious tradition. In every age, human nature seeks reasons to exalt itself. Yet the call of the gospel points in the opposite direction. It calls men and women to acknowledge their limitations, recognize their need of God's grace, and submit themselves to His guidance.

This process of humility is rarely easy. It requires surrendering cherished opinions, admitting weakness, and learning to trust God's judgment above our own. The Apostle Paul presents this as one of the central lessons of Christian discipleship. After describing the extraordinary humility of Christ, who willingly laid aside heavenly glory and accepted the form of a servant, Paul urges believers to cultivate the same spirit. Spiritual growth is not achieved through self-assertion but through submission to God's transforming work.

Those who have sincerely embraced this path can testify that God's grace proves sufficient for every challenge. Yet relatively few are willing to pursue it wholeheartedly. To many, the message of self-denial appears unreasonable. The world's wisdom encourages self-promotion and personal advancement, while the teachings of Christ emphasize sacrifice, service, and obedience. Consequently, many choose the easier path and never discover the deeper joys that accompany wholehearted devotion to God.

For this reason, those whom society regards as especially successful are often less receptive to God's invitation. It is not that wealth, influence, or education are evil in themselves. Rather, they can create a false sense of self-sufficiency. When people believe they already possess everything they need, they are less inclined to seek what only God can provide.

By contrast, those who recognize their spiritual need are often more receptive to divine truth. They understand their dependence upon God and are therefore more willing to listen to His instruction. This helps explain why Scripture frequently highlights the faith of humble and ordinary individuals rather than the accomplishments of society's elite.

The Apostle Paul draws attention to this reality when he observes that God often works through people whom the world considers insignificant. Time and again, He chooses those who lack worldly distinction in order to demonstrate that the success of His purposes depends upon His power rather than human ability. In doing so, He removes every basis for human boasting.

This does not mean that God values ignorance or weakness for their own sake. Rather, He values hearts that are teachable, humble, and willing to be used for His purposes. An individual may possess great talent and education and still be useful in God's service if those gifts are surrendered to Him. Likewise, a person of modest abilities may become remarkably effective when guided and empowered by divine grace.

God's purpose is not merely to accomplish His work but also to shape the character of those who participate in it. For that reason, He often permits circumstances that expose human weakness and remind believers of their continual dependence upon Him. Success is balanced by trials, encouragement by correction, and privilege by responsibility. In this way, spiritual maturity is cultivated and pride is restrained.

One of the greatest dangers facing any servant of God is the temptation to take personal credit for spiritual blessings or accomplishments. Even sincere believers may begin to think too highly of themselves when they experience success in ministry or receive appreciation from others. What began as a blessing can become a snare if humility is lost.

For that reason, every achievement should be viewed as evidence of God's mercy rather than personal superiority. Whatever abilities we possess have been received from Him. Whatever opportunities we enjoy have been provided by His providence. Whatever good is accomplished through our efforts ultimately reflects His power at work within us.

The mature Christian therefore learns to accept both praise and disappointment with balance. Encouragement is received gratefully but without self-importance. Correction and humiliation are accepted as valuable elements of spiritual development. Neither success nor failure is permitted to define one's identity, because true worth is found in relationship with God rather than in changing circumstances.

This perspective enables believers to remain content in every season of life. Like Paul, they learn how to endure both abundance and hardship. They recognize that external conditions may change significantly, but the faithfulness of God remains constant. As a result, their confidence rests not in circumstances but in the One who sustains them through every circumstance.

In this way, the believer's glory is found not in personal accomplishment, but in the privilege of knowing Jehovah and being counted worthy to serve His purposes. Such knowledge provides a foundation that neither success nor adversity can destroy. It is a treasure infinitely greater than wisdom, power, or wealth, and one that will endure long after every earthly distinction has passed away.

Humility: The Foundation of Useful Service

One of the most consistent themes throughout Scripture is God's preference for humility in those He chooses to use. Again and again, we find Him working through individuals who understood their own limitations and therefore relied upon His strength rather than their own abilities.

This pattern is not accidental. God is not merely interested in accomplishing His purposes; He is also concerned with the character of those through whom He works. A proud heart cannot safely handle spiritual privilege because it is always tempted to draw attention to itself rather than to the One from whom all blessings come.

The history of God's servants illustrates this principle repeatedly. Before Israel became God's covenant nation, they endured centuries of bondage. Their deliverance came not through their own power but through God's intervention. Even the man chosen to lead them was not selected because of exceptional self-confidence or natural eloquence. Moses was deeply aware of his inadequacies and initially hesitated to accept the role assigned to him. Yet that very humility made him suitable for God's purpose.

The same principle can be seen in the life of the Apostle Paul. Though granted remarkable privileges in God's service, he was also permitted to experience a persistent weakness that reminded him of his dependence upon divine grace. When he pleaded for relief, the Lord's answer was not immediate deliverance but a reminder that divine strength is most clearly displayed through human weakness.

This lesson transformed Paul's perspective. Instead of viewing his limitations as obstacles to service, he came to recognize them as opportunities for God's power to be seen more clearly. He understood that if success could not reasonably be attributed to personal ability, observers would be more likely to recognize the hand of God at work.

That remains an important lesson for believers today. Human nature instinctively seeks admiration and recognition. We often imagine that greater effectiveness would result from greater talent, stronger personalities, broader influence, or more impressive credentials. Yet God's methods frequently challenge these assumptions.

He often works most powerfully through people who realize they possess little of which to boast. Such individuals are less likely to compete for prominence, seek personal glory, or depend upon their own resources. Because they understand their need, they are more inclined to rely upon divine guidance and strength.

This is not to suggest that ability, education, or natural talent are unimportant. God may certainly employ individuals who possess such advantages. The crucial issue is whether those gifts are held in humility and placed entirely at His disposal. A gifted person who trusts God can accomplish much for His Kingdom. A gifted person who trusts primarily in himself can become an obstacle to the very work he hopes to advance.

The danger of pride extends beyond those who possess great influence or exceptional abilities. It can affect anyone. In fact, people who have relatively modest talents can become just as self-important as those with greater opportunities. Pride is not measured by how much a person possesses, but by how highly he esteems himself.

For this reason, believers must guard against every form of self-exaltation. Spiritual knowledge can become a source of pride. Religious service can become a source of pride. Even humility itself can become a source of pride if one begins to admire his own supposed lowliness. The human heart is remarkably inventive when it comes to finding reasons to glorify itself.

The proper response to spiritual privilege is gratitude rather than self-congratulation. Any understanding of truth, any opportunity for service, and any measure of usefulness come ultimately from God. The servant receives the blessing, but the Master deserves the praise.

This perspective also shapes how believers relate to one another. Scripture never encourages triumphalism, arrogance, or a spirit of superiority toward those who may disagree or misunderstand. Truth is not advanced through prideful argumentation or personal attacks. Rather, it is communicated most effectively through patience, gentleness, and sincere concern for others.

The Christian's goal is not merely to win debates but to reflect the character of Christ. Therefore, even when correcting error or defending truth, believers are called to do so with meekness and respect. The possession of truth should make us more humble, not more boastful, because it reminds us of how dependent we are upon God's grace.

Above all else, then, humility must be carefully protected. It serves as a safeguard against many spiritual dangers and preserves the believer's usefulness in God's service. The moment we begin to think too highly of ourselves, we place ourselves in a position of vulnerability.

Success should therefore be received with the same humility as adversity. If God grants opportunities, effectiveness, or encouragement in His service, they should be embraced gratefully while remembering that all ability comes from Him. Likewise, seasons of correction, disappointment, or obscurity should be accepted as valuable instruments in the development of Christian character.

A helpful test of spiritual maturity is how we respond when circumstances change. It is relatively easy to be humble when everything is going poorly. The greater challenge often comes when success arrives. Do we remain thankful and dependent upon God, or do we begin to attribute success to our own wisdom and effort?

Similarly, when recognition fades or difficulties arise, do we accept God's dealings with patience, or do we become resentful because our importance seems diminished? Such moments reveal much about the true condition of the heart.

The Apostle Paul exemplified the balance believers should seek. He learned to remain content whether circumstances were favorable or difficult. He knew how to endure poverty and prosperity, honor and dishonor, abundance and need. His confidence rested not in changing conditions but in the strength supplied by Christ.

That same attitude remains essential today. The believer who understands his dependence upon God can face both success and failure with stability. Neither condition becomes the source of his identity because his value is found in his relationship with God rather than in his circumstances.

As a result, the focus remains where it belongs: not on personal accomplishments, but on Jehovah Himself. The highest privilege is not to be admired by others, but to know God, walk with Him, and participate in His work. When that perspective governs the heart, humility ceases to be a burden and becomes a source of freedom.

For those who truly understand and know Jehovah, there is no need to seek greatness in the eyes of the world. The honor of belonging to Him far surpasses every earthly distinction. And when He chooses to use weak and imperfect instruments for His purposes, the glory belongs not to the instrument, but to the One whose power works through it.

Chosen Vessels: Why God Works Through the Humble

As we survey the record of Scripture, a remarkable pattern emerges. Whenever God undertakes a significant work, He frequently entrusts it to individuals whose chief qualification is not extraordinary ability, but genuine humility. While the world often looks for impressive credentials, commanding personalities, and visible influence, God looks first upon the heart.

This principle is beautifully illustrated throughout sacred history. Moses, though destined to become Israel's great lawgiver and deliverer, did not begin as a self-confident leader eager for prominence. The Scriptures describe him as exceptionally meek. Through years of hardship, testing, and dependence upon God, he learned that true leadership is exercised not through self-assertion but through submission to divine direction.

The same can be said of the prophets. Their authority did not arise from social status, intellectual prestige, or political influence. Rather, their effectiveness flowed from their willingness to speak God's message faithfully, regardless of personal cost. They saw themselves not as masters of divine truth, but as servants entrusted with proclaiming it.

Above all stands the example of Jesus Christ. Though possessing a glory beyond human comprehension, He willingly set aside every earthly claim to honor and privilege. He entered the world under humble circumstances, lived among ordinary people, and taught that greatness in God's sight is measured by service rather than status. His entire life demonstrated that humility is not weakness but strength under divine control.

The apostles reflected this same spirit. Most were ordinary men with no distinguished position in society. They lacked many of the advantages their contemporaries would have considered essential for success. Yet through them, God accomplished a work that transformed the course of history. Their influence did not rest in personal greatness, but in the power of God working through willing hearts.

This reality should encourage every believer. God's kingdom does not advance because of human brilliance, wealth, or reputation. It advances because God empowers those who trust Him. The individual who feels inadequate may actually be in a better position to serve effectively than one who is filled with confidence in his own abilities.

At the same time, believers must remain vigilant. Humility is not a virtue acquired once and then permanently possessed. It must be continually cultivated and guarded. Success, recognition, and usefulness in God's service can subtly become occasions for self-exaltation if the heart is not carefully watched.

When God grants opportunities for service, they should be received with gratitude rather than pride. If He blesses our efforts, we should remember that the blessing originates with Him. If He permits us to contribute in some small way to His work, we should regard it as a privilege rather than an achievement.

Likewise, when seasons of disappointment arrive, when plans fail, or when recognition is withheld, believers should not become discouraged or resentful. God's purposes are often advanced as much through apparent setbacks as through visible victories. What may seem like humiliation can become an important means of shaping character and teaching dependence upon Him.

A spiritually balanced Christian learns to accept both honor and obscurity with equal grace. If God lifts him up, he remains humble. If God allows him to be overlooked, he remains content. His peace is not rooted in how others perceive him but in the knowledge that he belongs to God and is being guided by divine wisdom.

The Apostle Paul exemplified this attitude. He had learned to navigate changing circumstances without allowing them to determine his sense of worth or purpose. Whether facing abundance or need, respect or opposition, success or suffering, he remained steadfast because his strength came from Christ rather than from external conditions.

Such stability is desperately needed among God's people. Human praise is fleeting. Positions of influence pass away. Earthly accomplishments soon fade into history. But a life grounded in fellowship with Jehovah rests upon a foundation that cannot be shaken.

For this reason, believers should resist the temptation to measure spiritual success by worldly standards. God's assessment differs from humanity's. A person may appear insignificant in the eyes of society and yet be highly valued in heaven. Conversely, a person may possess great influence and still lack the qualities God most desires.

The essential question is not whether we are admired, gifted, or successful, but whether we are faithful. Are we willing to be used according to God's purposes? Are we content to let Him receive the glory? Are we prepared to decrease so that His greatness may become more evident?

When such a spirit governs the heart, humility ceases to feel restrictive. Instead, it becomes liberating. The believer no longer feels compelled to defend his reputation, compete for recognition, or seek the approval of others. Having found his identity in God, he is free to serve quietly and faithfully wherever God places him.

The Lord's greatest servants have often been those least concerned with becoming great. Their ambition was not self-promotion but obedience. Their desire was not to be remembered, but to honor God. As a result, their lives became powerful testimonies to the truth that divine strength is most clearly displayed through humble instruments.

Therefore, this present age should not be viewed as a time for self-exaltation. It is a season for learning, refining, serving, and enduring. The honor that God has promised His faithful people lies ahead. Until that day arrives, our joy should be found not in earthly distinction but in the immeasurable privilege of knowing Jehovah and walking with Him.

If there is any reason for boasting, let it be this: that God has graciously revealed Himself to us, invited us into fellowship with Him, and permitted us to participate in His purposes. Such a privilege exceeds every form of worldly success. It is a treasure no earthly circumstance can diminish and no passage of time can erase.

For those who truly understand and know Jehovah, that alone is reason enough for lasting joy.

The Promise of Exaltation in God's Time

While Scripture repeatedly calls God's people to humility, it also provides a powerful assurance: humility is never the final destination for those who faithfully walk with Him. God does not ask His servants to embrace self-denial without purpose. The path of humility leads ultimately to exaltation, though that exaltation comes according to His timetable rather than our own.

This present age is not the season for the full reward of faithfulness. It is a time for testing, refining, and preparing. God's people are being developed in character, trained in obedience, and taught lessons that could be learned in no other way. The hardships and disappointments they encounter are not signs of abandonment but instruments in the hands of a wise and loving Father.

Human nature instinctively seeks immediate recognition. We prefer visible success and tangible rewards. Yet God frequently works in ways that conceal His greatest accomplishments. Many of His most important works take place quietly within the heart. He is often more concerned with what a person is becoming than with what that person is outwardly accomplishing.

For this reason, believers must be careful not to judge their spiritual progress by worldly measurements. Positions, titles, influence, and public recognition can be misleading indicators of divine approval. Some of God's most faithful servants have labored in obscurity, receiving little acknowledgment from their contemporaries. Nevertheless, their lives were precious in His sight.

The opposite can also be true. A person may enjoy widespread admiration and yet possess little genuine spiritual depth. What matters most is not how we appear before others but how we stand before God. He sees motives that remain hidden from human observation. He evaluates character rather than appearance and faithfulness rather than popularity.

Those who truly understand this principle find a deep sense of peace. They are no longer driven by the need to compete with others or to secure a place of prominence. Their confidence rests in the knowledge that God's judgment is perfectly just and that nothing done in His service is ever overlooked.

The Lord Jesus set the supreme example in this regard. During His earthly ministry, He was often misunderstood, rejected, and opposed. Many who encountered Him failed to recognize His true identity. Yet He remained unwavering in His commitment to His Father's will. He was willing to endure humiliation because He trusted the wisdom of God and understood the glory that would follow.

The same pattern applies, in measure, to all who follow Him. Before there is a crown, there is a cross. Before honor comes service. Before exaltation comes humility. God uses present experiences to prepare His people for future responsibilities.

This understanding guards believers against discouragement when trials arise. Difficult circumstances need not be viewed as evidence of failure. In many cases, they are part of God's educational process. Through them He teaches patience, perseverance, compassion, and dependence upon Him. Qualities that appear beautiful in Scripture are often forged through experiences that are difficult while they are being endured.

Furthermore, humility enables God's people to appreciate His grace more fully. The more clearly we recognize our own limitations, the more remarkable His kindness becomes. We begin to see that every blessing, every opportunity, and every spiritual attainment is rooted not in personal merit but in divine mercy.

As this awareness deepens, gratitude naturally replaces self-congratulation. The believer no longer asks, "What have I accomplished?" but rather, "How gracious God has been to me." Such a perspective protects the heart from pride and keeps attention focused upon the Giver rather than the gift.

This is one reason why knowing Jehovah is presented in Scripture as life's highest privilege. When we truly know Him, our values begin to change. The things that once seemed essential gradually lose their dominance. We still appreciate knowledge, ability, and material provision as blessings from God, but we no longer regard them as the foundation of our identity or security.

Instead, our greatest joy becomes fellowship with Him. We rejoice in His wisdom because it never fails. We trust His power because it is unlimited. We rest in His righteousness because it is perfect. We take comfort in His loving-kindness because it is unchanging.

To know Jehovah in this way is to possess a treasure far greater than anything this world can offer. Wealth may disappear, influence may fade, and earthly wisdom may prove inadequate in the face of life's deepest questions. But a relationship with God endures through every circumstance.

The Psalmist understood this reality when he declared that his soul would make its boast in Jehovah. His confidence was not rooted in personal achievements but in God's faithfulness. The same confidence remains available to God's people today. They can rejoice not because they are strong, wise, or prosperous, but because they belong to the One who is all-wise, all-powerful, and perfectly faithful.

Therefore, let our ambition be neither prominence nor praise. Let us seek instead a deeper knowledge of God and a closer walk with Him. Let us welcome the lessons He teaches, even when they come through difficult experiences. Let us receive both encouragement and correction with humility, recognizing that each has a role in shaping Christian character.

And as we do so, let us remember the promise that accompanies the call to humility: those who humble themselves under the mighty hand of God will be exalted in due time. The timing belongs to Him, but the promise is certain.

For now, our glory is not in ourselves. It is in the privilege of knowing Jehovah, serving His purposes, and experiencing His grace. In that knowledge we find wisdom greater than human learning, strength greater than earthly power, and riches more enduring than all the treasures of this world.

The Excellency of the Power Belongs to God

One of the most comforting truths in the Christian life is that God does not require extraordinary human ability in order to accomplish extraordinary results. Again and again, He demonstrates that the success of His purposes depends upon His power, not upon the strength, brilliance, or influence of those He chooses to use.

This truth protects the believer from two opposite errors. On one hand, it guards against discouragement when we become aware of our weaknesses. On the other, it guards against pride when God is pleased to bless our efforts. In both cases, the focus is directed away from self and toward Him.

The world tends to evaluate effectiveness according to visible qualifications. It is naturally impressed by eloquence, education, reputation, organizational skill, and public influence. While such abilities may certainly be valuable, they are not the source of spiritual power. God's work ultimately succeeds because He is at work within and through His people.

For that reason, believers should never imagine that the advancement of truth depends primarily upon human talent. The history of God's dealings consistently proves otherwise. Time after time, He has accomplished remarkable things through individuals who appeared unlikely candidates for significant service. In doing so, He has made it unmistakably clear that the results originated with Him.

This principle also explains why God sometimes allows weaknesses, limitations, and trials to remain in the lives of His servants. Such experiences remind them that they are dependent upon divine grace. Left to ourselves, we often prefer self-reliance. We naturally seek confidence in our own wisdom, our own plans, and our own resources. Yet spiritual maturity requires a different foundation.

When believers learn to rely upon God rather than themselves, they become channels through which His strength may be displayed. Their weaknesses cease to be barriers and become opportunities for His sufficiency to be revealed.

This does not mean that Christians should neglect the development of their abilities. God expects His people to use faithfully whatever gifts and opportunities He has provided. Knowledge should be cultivated. Skills should be developed. Responsibilities should be carried out diligently. Yet all such efforts must be accompanied by the recognition that effectiveness ultimately comes from God's blessing, not merely from human effort.

The servant who understands this principle possesses a healthy perspective regarding both success and failure. When success comes, he gives thanks to God rather than congratulating himself. He sees every accomplishment as evidence of divine mercy and enablement. At the same time, when obstacles arise or plans do not succeed, he is not utterly crushed, because his confidence was never rooted solely in his own abilities.

Instead, he learns to view all circumstances through the lens of faith. Victories become occasions for gratitude. Disappointments become opportunities for growth. Both contribute to the development of a character that increasingly reflects the spirit of Christ.

Such an outlook also transforms the way believers regard their place in God's service. Many people imagine that they cannot be useful because they lack exceptional gifts. They compare themselves with others and conclude that they have little to offer. Yet Scripture repeatedly demonstrates that usefulness is measured less by ability than by availability.

A humble believer who willingly places his life in God's hands may accomplish far more than one who possesses greater natural advantages but relies primarily upon himself. The decisive factor is not the size of the instrument, but the power of the One who wields it.

This understanding should inspire confidence as well as humility. Confidence, because God's work does not depend upon human perfection. Humility, because any good accomplished through us originates with Him. The believer therefore walks a balanced path, neither despairing over personal limitations nor boasting in personal accomplishments.

Paul captured this balance when he wrote that believers possess a priceless treasure in earthen vessels so that the surpassing greatness of the power might be seen to belong to God rather than to men. The vessel is fragile and imperfect, but the treasure it contains is divine. The vessel supplies nothing of itself. Its value lies in what God has placed within it and what He chooses to accomplish through it.

The more clearly this truth is understood, the less concerned believers become with personal recognition. They no longer feel compelled to establish their importance or defend their reputation at every turn. Their chief concern becomes faithfulness. If God is honored and His truth advances, personal acclaim becomes secondary.

This perspective produces a quiet freedom. It allows Christians to labor diligently without becoming enslaved to the opinions of others. It enables them to accept both honor and obscurity with grace. Whether widely known or largely unnoticed, their purpose remains the same: to glorify God through faithful service.

In many respects, this reflects the very heart of Jeremiah's message. The wise are not to boast in wisdom, nor the strong in strength, nor the wealthy in riches. All such things are temporary and limited. The one legitimate ground for rejoicing is found in knowing Jehovah and understanding His character.

To know God is to recognize His sovereignty, trust His wisdom, admire His righteousness, and rest in His loving-kindness. It is to see ourselves correctly, neither exaggerating our abilities nor despairing over our weaknesses. It is to understand that every true blessing flows from Him and returns to Him in praise.

When this perspective governs the heart, humility ceases to be merely a duty and becomes a natural response. The believer sees too much of God's greatness to become captivated by his own importance. He rejoices not in what he has accomplished, but in the privilege of belonging to God and participating in His purposes.

And so, as we journey through the present age, let us remember where true glory is found. Not in knowledge, influence, reputation, or material success, but in the incomparable privilege of knowing Jehovah. All other distinctions will eventually pass away. His character, His promises, and His purposes alone endure forever.

The greatest achievement of life is not that others know us, but that we know Him. And the greatest honor we can receive is not the praise of men, but the assurance that we have walked humbly with our God.

Let Our Present Glory Be in Knowing Jehovah

As this theme draws toward its conclusion, we are brought back to the central truth from which it began: the highest privilege available to any human being is not found in what he possesses, what he accomplishes, or what others think of him. It is found in knowing Jehovah.

This knowledge is far more than an acceptance of certain doctrines or an intellectual grasp of biblical truths. It is the knowledge that grows from daily fellowship with God. It is the knowledge born of prayer, obedience, trust, and experience. It develops as believers learn to recognize His hand in their lives, to appreciate His character, and to rest in His promises.

The person who truly knows Jehovah begins to see life differently. Worldly distinctions lose much of their former importance. Honors that once seemed indispensable appear temporary and fragile. Success is no longer measured by the standards commonly accepted by society but by faithfulness to God's will.

Such a person learns to value what God values. He becomes increasingly impressed with divine wisdom rather than human cleverness, divine approval rather than public praise, and divine purposes rather than personal ambitions. The things that once occupied the center of his attention gradually move to the periphery, while the things of God assume their proper place at the center.

This transformation does not occur all at once. It is the result of continual growth in grace and spiritual understanding. As believers walk with God through the varied experiences of life, they gain a deeper appreciation for both His wisdom and His love. They discover that His ways are higher than their ways and that His plans are better than anything they could have designed for themselves.

In this process they also learn something about themselves. They become increasingly aware of their dependence upon divine grace. The more clearly they see God's greatness, the more realistic becomes their view of their own limitations. Yet this realization does not lead to discouragement. On the contrary, it produces gratitude.

The mature believer understands that every spiritual blessing is a gift. Every opportunity for service is a privilege. Every victory over sin is evidence of God's enabling power. Every step forward in Christian growth is ultimately the result of His patient work within the heart.

This awareness leaves little room for boasting in self. Gratitude naturally takes the place of pride. Worship replaces self-admiration. The believer finds joy not in elevating himself but in magnifying the God who has dealt so graciously with him.

This was the spirit reflected throughout the lives of God's faithful servants. Their confidence rested not in themselves but in the One who called them. They understood that whatever value their lives possessed was derived from their relationship with Him.

The same principle remains true today. The measure of a life is not determined by wealth accumulated, influence acquired, or honors received. Such things are fleeting. Time eventually strips them all away. What remains is character, faithfulness, and one's relationship with God.

How tragic, therefore, when believers become preoccupied with earthly pursuits at the expense of spiritual growth. Even legitimate responsibilities can become distractions if they occupy a place that belongs to God alone. The cares of life, the desire for recognition, the pursuit of comfort, and the accumulation of possessions can gradually weaken spiritual focus if allowed to dominate the heart.

The remedy is not withdrawal from life's responsibilities but the proper ordering of priorities. God must remain first. His kingdom, His righteousness, and His will must retain the highest place in our affections. Everything else must be viewed in relation to Him.

When that perspective is maintained, earthly blessings can be enjoyed without becoming idols. Success can be appreciated without becoming a source of vanity. Possessions can be managed without becoming objects of trust. Influence can be exercised without fostering pride.

The believer learns to hold all such things with an open hand, recognizing that they belong ultimately to God and are entrusted only temporarily. His deepest security rests elsewhere. It rests in the unchanging character of Jehovah.

This is why Scripture repeatedly directs our attention away from ourselves and back to God. Human strength fluctuates. Human wisdom proves incomplete. Human resources are limited. But God's wisdom never fails, His power never diminishes, and His faithfulness never changes.

To know such a God is a treasure beyond comparison.

It is greater than worldly learning because it answers life's deepest questions.

It is greater than earthly power because it connects us to the source of all true strength.

It is greater than material wealth because it provides an inheritance that cannot be lost.

For this reason, Jeremiah's words remain as relevant today as when they were first spoken. Let not the wise boast in wisdom. Let not the strong boast in strength. Let not the wealthy boast in riches. Let every ground of human pride give way before the surpassing excellence of knowing God.

If we are to glory in anything, let it be in this: that Jehovah has graciously revealed Himself to us. Let it be in the privilege of understanding His character, appreciating His purposes, trusting His promises, and walking daily in fellowship with Him.

Such knowledge is the beginning of wisdom, the source of spiritual strength, and the foundation of lasting joy.

And when all earthly achievements have faded from memory, those who have learned to know Jehovah will discover that they possess the one treasure that endures forever.

For the believer, then, this is enough reason to rejoice: not that we are great, but that God is; not that we have accomplished much, but that He has graciously drawn us near to Himself; not that we are worthy of honor, but that we have been permitted to know the One who exercises loving-kindness, justice, and righteousness in the earth.

In that knowledge, and in that relationship, we find our highest glory.

Conclusion: The Only Lasting Ground for Boasting

The message of Jeremiah 9:23-24 stands in sharp contrast to the values of the present world. Humanity admires intelligence, influence, achievement, and wealth. Men celebrate those who possess superior knowledge, command great power, or accumulate vast resources. Yet God directs our attention elsewhere. He reminds us that none of these things constitutes the true measure of greatness.

Wisdom, strength, and riches have their place, but they are uncertain foundations upon which to build a life. Human wisdom is limited. Human power is temporary. Human wealth is fleeting. What appears impressive today can disappear tomorrow. The passing years have a way of reducing even the finest achievements of men to little more than memories.

By contrast, the knowledge of Jehovah endures forever.

To know Him is to possess the wisdom that gives meaning to life. To trust Him is to possess strength that is not dependent upon human ability. To walk with Him is to possess riches that no earthly loss can diminish. Every other treasure is vulnerable to change; this treasure alone remains secure.

Throughout the Scriptures, God consistently teaches this lesson. He humbles the proud, not to destroy them, but to reveal their need of Him. He exalts the humble, not because they deserve honor, but because they have learned to rely upon His grace. Again and again, He chooses unlikely instruments so that the glory may be seen to belong to Him alone.

The lives of Moses, the prophets, the apostles, and above all the Lord Jesus Christ demonstrate that God's power shines brightest through hearts that are fully surrendered to Him. The greatest servants of God have not been those who thought most highly of themselves, but those who thought most highly of God.

Therefore, let us pursue the one ambition that can never disappoint: a deeper knowledge of Jehovah. Let us cultivate fellowship with Him through prayer, meditation on His Word, and faithful obedience to His will. Let us welcome His discipline, trust His wisdom, and submit to His leading. In doing so, we will discover that true greatness is not found in being admired by others, but in walking closely with our Creator.

If God grants us knowledge, let us use it humbly. If He grants us influence, let us exercise it faithfully. If He entrusts us with resources, let us steward them wisely. Yet may none of these things become our source of confidence. Let our confidence remain in Him alone.

The day is coming when every earthly distinction will fade. Titles, accomplishments, reputations, and possessions will all pass away. What will remain is our relationship with God and the character that His grace has formed within us. In that day, no one will rejoice that he was wiser, stronger, or wealthier than others. The greatest joy will belong to those who have come to know Jehovah and have faithfully walked with Him.

Let us therefore embrace the prophet's exhortation as our own:

Let not the wise boast in wisdom.

Let not the strong boast in strength.

Let not the wealthy boast in riches.

But let the one who boasts, boast in this: that he understands and knows Jehovah.

For there is no greater privilege, no richer treasure, and no more enduring glory than to know the God who delights in loving-kindness, justice, and righteousness, and who graciously invites His people into fellowship with Himself. In that knowledge we find true wisdom, true strength, and true riches. And in that relationship we find the only glory that will never fade.



Saturday, March 21, 2026

For God So Loved the World

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth on Him should not perish, but have eternal life.” — John 3:16 (ASV)



At the heart of the New Testament beats a single, radiant truth: though Adam fell from the likeness of God through sin, Christ Jesus stepped into our world to redeem Adam and all his offspring. By offering his own perfect life as “a ransom for all,” he opened the way for every human being to be restored to fellowship with God. The gospel announces pardon, reconciliation, and hope to all who will receive the blessings secured through that ransom.

The very first requirement of this New Covenant is simple yet profound: believe in the One whom God has sent.

What It Means to “Believe”

The Greek word translated believe in John 3:16 is pisteuó (Strong’s 4100), rooted in pistis—faith. This word carries far more weight than mere mental agreement. It speaks of:

  • full persuasion, 
  • deep personal trust, 
  • active reliance, 
  • a life entrusted to Christ. 

To believe in Jesus is not merely to acknowledge facts about Him; it is to rest one’s hope, identity, and future in Him. It is a living, breathing trust—a surrender of the heart to the Savior and Lord.

Belief in This Age… and in the Age to Come

Yet Jesus’ promise in John 3:16 stretches beyond the present Gospel Age. Scripture points to a future time—“that day” (2 Thessalonians 1:10)—the coming Millennial Age, when Satan will be bound (Revelation 20:3) and the earth will be filled with the knowledge of Jehovah (Isaiah 11:9; Habakkuk 2:14). Only then will the full fruit of Christ’s sacrifice be seen.

In that glorious age:

  • Blind eyes will be opened and deaf ears unstopped (Isaiah 35:5). 
  • The veil covering all nations will be lifted (Isaiah 25:6–9).
  • The path of righteousness will be made so clear that even the simple will not lose their way (Isaiah 35:8).
  • All the ransomed of Jehovah—every life for whom Christ died—will return with joy (Isaiah 35:10). 

Of course, there will be some who, after receiving the full knowledge of truth, will still not learn to do what is right, even in that time when the earth will be filled with righteousness. We believe that it is these who come under a second condemnation, the second death.

Then follow the eternal ages to come, when all living creatures in the whole universe will praise Jehovah and Jesus!

This is the grand consummation of God’s plan of atonement: the blessing of all the families of the earth through the promised Seed of Abraham.

A Present Calling… and a Future Hope

In this present Gospel Age, the church is invited to believe now, to walk by faith during this present world filled with darkness, before the light of truth fills the whole earth. But for the vast majority of humanity, the opportunity to believe—to truly see, understand, and respond—awaits the dawning of Christ’s Kingdom, when the church is complete and reigns with her Lord.

What a hope.

What a promise.

What a God of love.




Monday, March 9, 2026

Jehovah's Mercy and Lovingkindness to All

Jehovah is gracious, and merciful; Slow to anger, and of great lovingkindness. Jehovah is good to all; And his tender mercies are over all his works. -- Psalm 145:8,9, American Standard Version.


Jehovah reveals Himself as gracious and merciful, slow to anger, and overflowing with steadfast love. This ancient confession—echoing Exodus 34:6 and repeated in Psalm 145:8–9—reminds us that compassion is God’s natural posture toward His creation. His unmerited favor reaches every human being, and His tender mercies rest upon all His works. He shows goodness even to those who do not yet seek Him, and He extends special care to those with whom He is working in this age. His kindness is not occasional; it is the steady rhythm of His heart.

Gracious and Merciful Toward All

God’s grace is His undeserved kindness—His willingness to bless, heal, restore, and save those who have no claim upon His goodness. This favor flows broadly to all humanity, sustaining life and offering daily mercies, and it flows more intimately toward those He is drawing near. His mercy is not earned; it is given. His compassion is not limited; it is abundant. In every generation, He affirms Himself as the God who bends toward the broken and lifts the undeserving with gentle hands.

Slow to Anger, Rich in Patience

Though God’s righteous anger rests upon the world because of Adam’s disobedience, anger is never His default setting. He has shown remarkable restraint toward a fallen race, condemning all in one man so that redemption might come through one Man—Jesus Christ. In love, the Father sent His Son to bear the weight of inherited sin, offsetting the curse that came through Adam. Even now, He deals patiently with those who falter, guiding them with fatherly tenderness. His slowness to anger is not weakness; it is love in its most powerful form.

Great Lovingkindness: The Depth of God’s Loyalty

The Hebrew expression chesed gadol—“great lovingkindness”—speaks of a steadfast, loyal mercy that cannot be shaken. It is deeper than emotion, stronger than circumstance, and richer than human love can fathom. David’s acrostic psalm celebrates this unwavering loyalty, reminding us that God’s goodness extends to every corner of creation. From the highest realms to the humblest creature, His care is constant. His wisdom, power, justice, and love sustain the universe with tireless vigilance. His memory never fails, His judgment never errs, and His plans unfold with perfect precision across the ages.

The God Who Knows Our Frailty

Only the child of God who sees Jehovah as the perfect embodiment of justice, love, wisdom, and power can fully appreciate the Psalmist’s words. He knows the downward pull of sin within us, and in His compassion, He has provided in Jesus for every weakness, every trial, every imperfection. To all who seek—even haltingly—to walk in the footsteps of His Son, He is patient and merciful. Many have misunderstood His character, imagining Him harsh or distant. Still, when the eyes of our understanding are opened, we discover a Father who is not against us but profoundly for us. Under His providence, all things work together for good to those who love Him.

Final Thought: A God Fully Able

Jehovah is entirely capable of handling every circumstance we face. His mercy is vast, His wisdom unfailing, and His power beyond our comprehension. To trust Him is to rest in the care of the One who governs the universe with perfect love.

Saturday, January 17, 2026

Jeremiah 23:29 - Jehovah's Word is Like a Fire

“Is not My Word like fire,” declares Jehovah, “and like a hammer that shatters rock?” — Jeremiah 23:29, Green’s Literal.




Jeremiah speaks from lived experience. The authentic word from God ignites within a person; it cannot be silenced (Jeremiah 5:14; 20:9; Psalm 39:3). When spoken, it exposes what is evil and refines what is good. It consumes the empty claims of false prophets, just as fire devours chaff (1 Corinthians 3:12–13). And like a hammer striking stone, God’s Word breaks through human pride and stubbornness, pulling down strongholds (2 Corinthians 10:4) and producing a humbled, contrite heart in those who truly hear it. What Jeremiah expresses in vivid imagery, Paul later describes in plain terms (1 Corinthians 14:24–25; Hebrews 4:12).

This same divine power is at the heart of the Gospel—the message that reveals life and incorruptibility (2 Timothy 1:10). It was this message that Paul was commissioned to proclaim on the unforgettable day when the Lord confronted him on the road to Damascus (Acts 9:3–15). Paul insists he has no cause for shame because the Gospel is nothing less than God’s power bringing salvation (Romans 1:16). In his understanding, humanity lies helpless at the bottom of a great chasm, and the Gospel is the mighty force from above that lifts them out. Though many dismiss it—Jews stumbling over it, Greeks calling it foolish (1 Corinthians 1:23)—Paul knows it to be God’s chosen instrument, continually upheld and blessed by His omnipotence.

Across history, the Word of God has repeatedly shown itself to be the fire that purifies and the hammer that breaks the hardest rock (Jeremiah 23:29). Hearts once unyielding have softened under its influence, and its work is far from finished. In the approaching day foretold in Scripture, the everlasting Gospel (Revelation 14:6) will continue transforming hearts of stone into hearts of flesh (Ezekiel 11:19). In the end, the whole earth will be filled with Jehovah’s glory, and it will be unmistakably clear that what the world today calls “foolish”, the Gospel from God surpasses human wisdom, and what it calls “weak”, the fulfillment of God's promises will be seen to be far beyond human strength. --1 Corinthians 1:25, Weymouth.

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Sunday, January 4, 2026

Proverbs 3:12 - Jehovah Disciplines Those Whom He Loves

For whom Jehovah loveth he reproveth, Even as a father the son in whom he delighteth. -- Proverbs 3:12, ASV.


When God allows correction into our lives, it is never the cold discipline of a distant ruler. It is the tender, purposeful guidance of a loving Father. Scripture invites us to see His hand the way a child sees the hand of a caring parent—firm at times, but always moved by love. Just as a father disciplines the son he delights in, so Jehovah shapes the hearts of those who belong to Him. When we truly believe this, His correction no longer pushes us away; it draws us closer to His heart.

One of the greatest obstacles to walking in the reverence of Jehovah is the quiet pride that whispers we already know best. But God calls us to a wiser path—one marked by humility, steadiness, and trust. These qualities nourish not only our souls but even our physical well‑being. And whatever resources we have, however small they seem, become meaningful when we use them to honor Him. Those who give generously often find that God entrusts them with even more, so they may continue doing good.

When trials or sickness come, we must remember that God speaks to us as His beloved children. He does not intend for us to collapse under the weight of hardship or to grasp at desperate solutions. A loving father corrects because he longs to see his child grow in wisdom and goodness. In the same way, God uses affliction to deepen our holiness, not to harm us. What feels painful in the moment is often the very tool He uses to refine our character.

These trials are not misfortunes but quiet gifts. They testify that God is near, that He cares enough to shape us, cleanse us, and prepare us for His kingdom. And so, even in the midst of suffering, we can rest in this truth: the God who disciplines us is the same God who loves us beyond measure. His corrections are not signs of rejection but invitations to deeper fellowship with Him.

Sunday, December 14, 2025

Luke 1:26-33 - Remembering the Annunication and Messiah's Birth

 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary. Having come in, the angel said to her, “Rejoice, you highly favored one! [Jehovah] is with you. Blessed are you among women!”

But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be. The angel said to her, “Don’t be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’ He will be great and will be called the Son of the Most High. [Jehovah] God will give him the throne of his father David, and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” -- Luke 1:26-33, World English, with God's Holy Name presented as "Jehovah".


December 25 is the day that most Christians have, by tradition, set aside to remember Christ's birth. Most associated with the Bible Students movement, however, believe that the Biblical evidence points to Jesus being born around October  1 rather than December  25. Nevertheless, to most of the Bible Students, the significance of December  25 for Christians remains unchanged, for it commemorates the Annunciation — when Gabriel told Mary that she would conceive by the Holy Spirit.  Both the announcement and the birth are essential to the divine plan, each a cause for rejoicing, as expressed in John  1:14: “The Word became flesh.”

The prophecy of Isaiah, “Unto us a child is born, unto us a Son is given” (Isaiah  9:6), links the child’s arrival with the gift of the Son. John  3:16 reminds us that God gave his only‑begotten Son out of love. These truths reveal God’s generous character and point to the pre‑human Son who, though already God’s Son, entered humanity through a virgin birth.

The Annunciation

Luke, the traveling companion of Paul, records the angel Gabriel’s visit to Mary.  Her humble acceptance contrasts with Zechariah’s doubt when told that he and Elizabeth would have a son in their old age.  Mary’s response, “Behold the handmaid of Jehovah; let it be done to me according to your word” (Luke  1:38), sets the tone for the incarnation.

The Birth of Jesus


Because of the Roman census ordered by Augustus, Joseph and Mary traveled from Nazareth to Bethlehem, fulfilling Micah’s prophecy (Micah 5:2).  In a humble stable, Mary gave birth to her firstborn, who was laid in a manger. Though of Davidic lineage, they were poor, and the circumstances of the birth echoed the lowly expectations of the world, yet fulfilled God’s purpose.

Heavenly Witnesses




An angel announced the birth to shepherds, who then went to see the child. Their worship was the first human response to the baby who was to be the King of Israel. After the birth, Jesus was circumcised, and Mary and Joseph presented him in the temple, offering the modest sacrifice of two turtledoves, as prescribed for the poor. -- Leviticus  12:6‑8.

The Name “Jesus”


An angel instructed Joseph to name the child Jesus, meaning “Jehovah saves” (Matthew  1:21).  In the Old Testament, this name is usually rendered into English as "Joshua". The most prominent person that received this name in the Old Testament was Joshua, who led Israel into the promised land. Joshua saved, delivered, the children of Israel by delivering them into the promised, and thus serves as a type of God's Anointed One who saves the whole word from the condemnation in Adam. 

Conclusion

Both the Annunciation and birth of Jesus are vital links in God’s redemptive plan. Beginning with Jesus' conception in Mary's womb, then his birth and the manger in Bethlehem, to the cross, resurrection, and promised return, when God is to bless all families of the earth due to Jesus' sacrifice.  Recognizing the full sweep of salvation — Ransom, Resurrection, and Return — fills the remembrance of his birth with true joy.  As believers await the consummation of God’s plan, they are called to rejoice always (Philippians  4:4) and to be conformed to the image of Christ. -- Romans 8:29.

Monday, July 14, 2025

James 5:10 - The Prophets as An Example of Suffering

Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of Jehovah. -- James 5:10, RLIV



THE right path is still the "narrow path" of self-abasement and self-denial -- the path of meekness and humility. It will require as much effort and grace to walk it this year as last, or possibly more. Indeed, the more we grow in grace and knowledge, the stronger will be the temptations to be boastful, puffed up, heady, high-minded, and the higher we climb in faith and hope and love and activity in Jehovah's service, the more the great Adversary will oppose our progress, and the more his emissaries will slander, backbite, and generally seek to injure us. -- Adapted from "Views in the Tower", ZWT, January 1, 1895 (now in public domain), page 3.

In those prophets of old, we find examples of faith, humility, meekness, obedience, patience, endurance, brotherly kindness, and love. In addition to the obedient faith of Abraham, Jacob, Samuel, David, and the entire noble list of ancient faithful ones who fought the good fight of faith with unwavering energy to the end of their course, we also remember Moses' unwavering zeal and loving ministry during long years of extreme trial. We must keep in mind that these admirable instances of devotion and faithfulness to God, as well as to his truth and righteousness, were formed solely in the moonlight of the law-dispensation. In light of this, reason proposes what the Apostle Peter also highlights: "what kind of people ought you [who have received of God's grace through Jesus] to be in holy living and godliness"?  (2 Peter 3:11, World English).

The whole world, being under the present sun of vanity, is suffering in some way or other. Some may even suffer in upholding some principle of justice, while others may suffer in promoting forms of unrighteousness. Some may expect that when one becomes a Christian, that one should be removed from the suffering in the world. Jesus, however, tells us that any who follow him are called upon to suffer in his name. The Christian will be persecuted in some way above what is common to mankind, if he is actively serving the Lord Jesus. Through our sufferings, our faith is being brought to perfection. 

Present sufferings also help prepare those being called for the work of ahead. We know Jesus suffered, and that he shared in man's infirmities, so that "he might become a merciful and faithful high priest in things pertaining to God," so we also should learn from our own sufferings how to become merciful and faithful as our savior. This will make us more fit for whatever role God has for us in the Kingdom Age of bringing mankind back into harmony with God.

Friday, August 9, 2024

Philippians 2:1,2 -- If There Is...

{Philippians 2:1} If there is therefore any encouragement in Christ, if any consolation of love, if any fellowship of the Spirit, if any affections and compassions,
{Philippians 2:2} make my joy full, by being like-minded, having the same love, being of one accord, of one mind. -- RLIV.


WHAT exhortations these are to unity, peace, brotherly kindness! How they suggest to us patience, forbearance, gentleness, helpfulness and comfort one toward another in the church; that thus the Spirit of Jehovah may abound in all, that each may make the greatest possible progress in the right way. Dear brethren and sisters, let us more and more be worthy of the name of Barnabas -- Comforter of the brethren. Let us have the Holy Spirit abounding in us more and more, for this is Jehovah's good pleasure; that with it dwelling in us richly we may be all sons and daughters of comfort in Zion, representatives of our Father, and channels of the Holy Spirit, as well as of the Truth. -- Based on excerpt from "Sons and Daughters of Consolation", Watch Tower, October 1, 1904.

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The apostle speaks of encouragement in Christ, the Anointed of Jehovah. Jesus is the one whom God has sent to reconcile us to God, but he is also our exemplar. His words as recorded in the Bible are certainly words of encouragement to any child of God. Not only this, but his actions of love and his fidelity towards God should give us encouragement to imitate him.

Then the apostle speaks of consolation of love. God's love for us has proven to be very great. He sent His only-begotten Son to die for us. Not only that, His love is displayed in what he has provided for us while in this age, whether it be little or much. To whatever degree that we are submissive to the leading of His Spirit, he will lead us in the ways of righteousness.

Our fellowship of the spirit appears to refer to our guidance by means of God's Holy Spirit. Such guidance leads to cultivating the fruits of the spirit in our lives. Or, it could be referring our fellowship with each other as guided by God's Holy Spirit. Even this, however, would be a display of the fruits of the spirit in our fellowship with each other. 

Regardless, such would lead one to be compassionate and patient with fellow believers in the Lord Jesus, and even more so toward our brethren who may not see this or that application of scripture exactly as we think it should be seen. In all instances, we should endeavor to provide a word of encouragement in harmony with love.

Some point to Philippians 2:2 to justify this or that sectarian leadership as being an authority by which all should become like-minded in every detail of scripture. Actually, such leads one away from what Paul was writing about into the very kind of pride of sectarianism that Paul elsewhere spoke against.

Tuesday, August 6, 2024

2 Timothy 2:5 - By the Rules

If one competes as an athlete, he is not crowned unless he has competed by the rules. -- 2 Timothy 2:5, RLIV.



JESUS observed God's times and seasons and methods. He never recklessly exposed his life until from the prophets he recognized that his hour had come to be delivered into the hands of his enemies. He did not make long prayers on the street corners to be heard of men, nor exhort the multitude with noisy harangue; as the prophet indicated, He did not lift up his voice nor cry aloud in the streets. (Isaiah 42:2) He chose God's methods, which are rational and wise, and which are effective in selecting from among men the class which he desires to be heirs of the promised Kingdom. Let those who would so run as to obtain the prize, mark these footprints of the Master, and be filled more and more with His Spirit. -- Based on excerpt from "Striving Lawfully", ZWT, September 1, 1902, which is now in the public domain. Reprints: R3070:5.

Paul was not here telling us that each child of God should consider themselves in competition to all others who belong to Christ. Such thinking could lead one to think how he or she may be holier than others. The emphasis should be understood as being obtaining the prize "by the rules". One of the rules is that we esteem fellow believers as being better than ourselves (Philippians 2:3), and another is that we have heart love for each other. (John 13:34; 15:12,17; Ephesians 4:2; 1 Thessalonians 3:12; 4:9; 1 Peter 1:22; 1 John 3:11,23; 4:7,11,12; 2 John 1:5) If, in our hearts, we are thinking of putting our brothers in Christ down in some way that we may exalt ourselves, we may actually be falling short of obeying the rules. -- RRD.



Saturday, July 20, 2024

* Psalm 90:12 - Numbering Our Days

So teach us to number our days, that we may attain a heart of wisdom. -- Psalm 90:12, RLIV.

THE Christian, in numbering his days, does not do so with a doleful or disconsolate sentiment, although he does so with sobriety. He counts the days as they go as so many blessings, so many privileges, so many opportunities to "show forth the praises of Him who called us out of darkness into His marvelous light," to render assistance to others in the pilgrim journey, and to develop in himself more and more of the character pleasing in the sight of God, -- to become more and more a copy of God's dear Son. -- Excerpt from "The Close of a Noble Life", ZWT, October 15, 1901.

The meaning of "number our days" appears to be the equivalent of saying "make our days count". Sadly, very few of the consecrated do this at an early age, and even those who endeavor to do so often fall short. As we grow older, we gain experience and experience often gives us wisdom. People of the world are also learning wisdom to some extent as they grow older, and such may be of benefit for them in the day of judgment. For the child of God, however, the wisdom needed centers in Christ, through whom we obtain the wisdom of God. -- 1 Corinthians 1:30. -- RRD.

To make our days count to attain wisdom, we should have our minds set on the Heavenly Father and His Son constantly, in everything that we may say, do, or even think. It also means that we have to study what God has revealed in the Bible, with the goal of applying the principles we learn from such study to everything we do throughout each day. We should not, however, expect to become perfect in the flesh totally, but rather the goal is to perfect our faith and love in our hearts as new creatures, which will lead to subjection of the flesh to the new creature. -- RRD.

The following is adapted from The Herald of Christ's Kingdom, March 1929. The name of the author is not given:

When we gave ourselves in full consecration to the Lord, we agreed that "the time past of our life" had sufficed to have wrought in us "the will of the Gentiles" (1 Peter 4:3), and that. we should not "henceforth live unto ourselves, but unto Him which died for us and rose again." (2 Corinthians 5 :15) It was then we began truly to number our days. We commenced to measure each day by the work to be performed and by the purposes to which life should be applied; and since that time, to whatever extent our days have, in humble submission to the Divine will, been filled with acts of obedience and love, and have been given their own measure of faithfulness, they have been numbered. They have been made to count. They have, so to speak, been registered in the Divine records. The days of idleness, those where selfishness has controlled, as well as those marked by lost opportunities, unaccepted privileges and blessings, have been unnumbered.

Saturday, May 11, 2024

Psalm 72:6 - He Will Come Down Like Rain

He will come down like rain upon the mown grass, As showers that water the earth. -- Psalm 72:6, American Standard Version.


 The Psalmist speaks of the coming age when God blessings all nations during the 1,000 years of Messiah's reign. The Messiah is depicted as coming downs like rain that refreshes the earth. The world has been under the darkness of Satan's rule for 6,000 years, but the time is coming when this will be reversed. In that coming age, Satan will have been abyssed, and the present veil of darkness upon all nations will be removed. Then and the sun of righteousness will shower the world with light beyond anything man has ever known. -- Ronald R. Day, Sr.

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We should not suppose that the knowledge which is to become world-wide during Messiah's Reign is merely a little sprinkling of knowledge, such as has come to a very limited portion of the world here and there in spots, up to the present time. Jehovah's people have received the droppings of grace and Truth, but the provision for the next Age will be abundant and universal. The knowledge of Jehovah shall be ocean deep – like the fullness of the sea. Showers of blessing shall come down upon the world in copious measure. The effect will be "like rain upon the mown grass." When the grass has been freshly cut and its roots are thus the more accessible, how quickly it responds to the refreshing showers! And how rapidly does it spring up in renewed vigor! So it will be with mankind, after they have been shorn of all that has encumbered them and prevented the showers of grace from reaching their hearts. How quickly they will respond to the refreshing rains and showers of blessing so copiously bestowed upon them, and will spring up into life and beauty as they drink in the rich supplies of grace!  -- Based on excerpt from "There Will Be Showers of Blessing", ZWT, November 15, 1904.

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When man was cut down, there was one thing left, and that was hope. God had not left him entirely without hope, and it merely needs the showers of blessings of our Lord's return, -- he shall come down like rain on the mown grass, as showers that water the earth, and the Son of Righteousness shall arise with healing in his beams.

We hear Christians praying for showers of blessings, but they do not realize how beautifully God has prepared an answer to their prayer when showers of blessings shall be for the entire earth, when he shall come down like rain on the mown grass, as showers that water the earth. -- Excerpt from "Valley of Blessings", by W. H. Bundy; 1908 Bible Students Nashville Convention Report.

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Monday, April 29, 2024

Job 5:2 - Eliphaz Regarding Wrath and Envy

For wrath killeth the foolish man, and envy slayeth the silly one. -- Job 5:2, King James Version.

Eliphaz appeals to his own observation, and says that though the wicked for a time seem to be prosperous, yet he had observed that they were soon overtaken with calamity and cut down. He evidently means that prosperity was no evidence of the divine favor; but that when it had continued for a little time, and was then withdrawn, it was proof that the man who had been prospered was at heart a wicked man. It was easy to understated that he meant that this should be applied to Job, who, though he had been favored with temporary prosperity, was now revealed to be at heart a wicked man. -- Notes on the Bible by Albert Barnes [1834].

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This verse is sometimes quoted as a scripture lesson pertaining to anger and envy, although the words were spoken, not by Jehovah, Job nor Elihu, but are the words Eliphaz. (Job 4:1) As recorded in Job 42:7, Jehovah tells what he thought of the words of Eliphaz. Jehovah said to Eliphaz: "My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath." -- American Standard Version.

Obviously, Eliphaz was stating that Job was a foolish and silly man. It is possible that Eliphaz was quoting a folk saying of his time, although we cannot be certain of this. Thus, it is just as possible that the words were original to Eliphaz. We can say, however, that wrath can, but not necessarily, lead to death, and also that envy can possibly lead to being slayed. 

The real point we should note regarding this scripture, however, is that Eliphaz was obviously endeavoring to find something very evil about Job as being the reason for his suffering. We should avoid be like Eliphaz in this, and we also should be careful about how we cast our accusations and judgments against others. We cannot know absolutely everything about others so as to condemn them for whatever reason. All of us fall short due to the condemnation in Adam, and likewise, our judgment could easily fall short of fully understanding what is happening to others. -- Ronald R. Day, Sr.


Tuesday, April 16, 2024

1 John 2:27 - Anointing

 The anointing which ye have received of Him abideth in you. -- 1 John 2:27


THE blessing and power of Jehovah accompanied David's anointing in some manner -- just how we may not understand -- enabling him to progress in knowledge, etc., and fitting and preparing him for the duties of the office to which he had been anointed. May we not consider as an antitype to this, the anointing which comes upon the church from the time of her acceptance with Jehovah? Ours is not a physical anointing, nor are the blessings conferred of a temporal character: it is as New Creatures that we grow in grace and knowledge and love; and as New Creatures that, by and by, we shall be perfected in the First Resurrection and come to the throne with our Lord and Master as our Head. Z.'03-223 R3227:4 (Edited to present God's Holy Name as "Jehovah").

Monday, April 15, 2024

Malachi 3:17 - Jehovah Makes Up His Treasure

Malachi 3:17 - And they shall be Mine, says Jehovah of Hosts, for the day that I will make up My treasure. And I will pity them as a man has pity on his son who serves him. -- Green's Literal.



HAD Jehovah sent us forth to seek Jesus' bride, we might have gathered in some whom he rejects as unworthy -- because we are unable to read the heart. This thought should make us very humble, gentle and meek toward all, and very trustful of Jehovah, and very much inclined to look for his leading in respect to our labors as his servants, just as Samuel looked to Jehovah in connection with the anointing of David. -- Based on excerpt from the article, "The Lord Looketh on the Heart", Watch Tower, July 15, 1903.

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The Hebrew word rendered as "treasure" above is a form Strong's Hebrew #5459, which is often transliterated as segullah. Brown-Driver-Briggs give this word the meaning of "valued property", "peculiar treasure". In our text above it is singular, but in the next sentence, the Hebrew text refers to this singular "treasure" by using a plural form which rendered above as "them". Thus, while viewed as a singular treasure, that singular treasure is made up of many individuals.

We know that the nation of Israel is often referred to as God's "holy/peculiar people". Likewise, those who belong to Christ in this age are also designated as God's "holy/peculiar people". In our text, however, Jehovah appears to be referring to the result of the work being done in the present age. As applied to the church, it would be the time when "we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ." (Ephesians 13, World English) This work is done by God in us, for as the apostle stated: "I planted. Apollos watered. But God gave the increase." -- 1 Corinthians 3:6. -- Ronald R. Day, Sr.



References:

Bible Hub's Hebrew Analysis of Malachi 3:17
Commentaries on Malachi 3:17




Wednesday, March 13, 2024

1 Thessalonians 5:15 - Render Good for Evil (Working on)

 See that none render evil for evil unto any man; but ever follow that which is good, both among  yourselves, and to all men. 1 Thessalonians 5:15


ACCORDING to the Scriptural standard, the elect church of Christ should be the most polished, the most refined, the most polite, the most generous, the most kind of all the people in the world;--and should be all these in the most absolute sense; not in the mere sense of an outward form and appearance of kindness, gentleness, etc., so common in the world; but a gentleness, a kindness, proceeding from the heart, proceeding from an appreciation of the Lord's spirit and the spirit of the Truth, the spirit of love, and the spirit of justice, also. Z.'01-297 R2879:3

1 Corinthians 4:7 - ( Working on)

 Who maketh thee to differ from another? And what hast thou that thou didst not receive? 1 Corinthians 4:7


ALL of the Lord's consecrated people should realize that they have come into the present grace and truth, not by their own wisdom nor by the wisdom of others, but through the wisdom and grace of the Lord. The same thought should be entertained by all who serve the Church of God as ministers, servants in any department, in any manner responsible to the Lord for their position in the household of faith, and their opportunities to serve as the Lord's mouthpieces should be felt and confessed. But failure to confess it implies a failure rightly to appreciate it. Z.'03-430 R3278:2

Friday, March 8, 2024

Romans 15:3 - Reproaches of Christ

 The reproaches of them that reproached Thee fell on Me. Romans 15:3

LET us see to it that we bear the reproaches of Christ as He bore them,--with pity and prayer for the erring and depraved, if perchance God may grant them repentance; and with humble fortitude esteeming it a privilege to prove our devotion to the Lord by enduring hardness in His service as good soldiers. He was not surprised by the exhibitions of human depravity: He knew that He was in an unfriendly world bound by sin and largely under the dominion of the prince of darkness, and therefore He expected reproaches, taunts and persecutions, all of which He endured patiently while His great loving heart, almost unmindful of its own sufferings, was full of pity and loving concern for others. Z.'96-83 R1964:5